sefaria transliteration

Faamm a alins a nu i tha m a ibtal a hu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbee akraman i. Waamm a i tha m a ibtal a hu faqadara AAalayhi rizqahu fayaqoolu rabbee ah a nan i. Wajeea yawmai th in bijahannama yawmai th in yata th akkaru alins a nu waann a lahu a l thth ikr a. First part of an 18th-century commentary by Rabbi Yisrael Lipschitz called Tiferet Yisrael, containing brief explanations of the Mishnahs simple meaning. Warnings of the destruction God will wreck on the unfaithful and calls for justice and humility. 13th-century commentary of Rabbi Meir Abulafia, known by his acronym Ramah, a leading rabbinic figure in medieval Spain. Translation of ' (Ein Keloheinu)' by Ted Pearce from Hebrew to Transliteration Deutsch English Espaol Franais Hungarian Italiano Nederlands Polski Portugus (Brasil) Romn Svenska Trke 10th or 11th-century commentary on Taanit, Bava Batra, and the tractates of Seder Kodashim, among the earliest of Ashkenazi talmudic interpretations. [15], Sefaria's website received a major redesign in 2016, alongside the release of new apps for smartphones running iOS and Android, and a complete English translation of Rashi's commentary on the Torah. Companion volume to Pirkei Avot with maxims of wisdom alongside explanations and stories. Flour offerings, usually mixed with oil, wine libations, and bread loaf offerings in the Temple. New Interfaces for Jewish Texts. 14th-century commentary on tractate Nedarim, printed alongside the text of the Talmud and considered the foremost commentary on the tractate. Commentators who lived in the 16th through 19th centuries. 12th-century commentary by Rabbi Abraham ben David, known for his critical comments of Maimonides Mishneh Torah. Hebrew. Slaughter of animals and birds for non-consecrated purposes, other aspects of kashrut. Prayers, poems, and ritual texts, like Siddur and Haggadah, recited in daily worship or at specific occasions. count after When using an API key this parameter defaults to "0". In a Sefaria dictionary entry for , repentance or sorrow is hidden. Spiritual revival movement founded in the 18th century, focusing on communion with God and divinity in the material world. Court-administered lashing, false witnesses, and cities of refuge for inadvertent murderers. The religious status of Samaritans, permitted and prohibited interactions with them. The 1985 Jewish Publication Society (JPS) Tanakh translation, a celebrated American-Jewish resource, is now available online thanks to Sefaria, a non-profit organization dedicated to furthering open, participatory Jewish learning for the digital era. Dramatic symbolism conveying rebuke or hope, and visions of a future Temple. 21st-century English commentary meant to be accessible for beginners by Dr. Joshua Kulp, rosh yeshiva of the Conservative Yeshiva in Jerusalem. 20th-century commentary of Rav Yehuda Herzl Henkin, a leading figure in the Religious Zionist movement. 11th-century commentary by a teacher of the Rif and rosh yeshiva in Kairouan, printed alongside the Talmud in tractates Berakhot, Shabbat, and Eruvin. First extensive Talmud commentary, compiled in the 11th-century, paraphrasing legal passages and noting their conclusions. Supercommentary on Rashis Torah commentary compiled by one of the Tosafists in the 13th or 14th century. 21st-century Torah commentary by the editor of the Shmirat Shabbat Kehilchatah, with a focus on elucidating Rashis commentary. 18th-century Mishnah and Talmud commentary by the Chida, Rabbi Chaim Yosef David Azulai. Early 20h-century encyclopedia of the passages in rabbinic literature relevant to each biblical verse accompanied by brief explanations. Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers. Laments of Jerusalems destruction, grappling with theological explanations. Companion volumes to the Mishnah, containing laws and discussions that were not included in the Mishnahs redaction. Sefaria often relies on the New Jewish Publication Society of America Tanakh (hereon JPS) for its translations. [5][6] The site provides cross-references and interconnections between different texts. Esther becomes queen of Persia and foils a plot to destroy the Jews, establishing the Purim holiday. 16th-century commentary printed in most editions of the Mishnah, including summaries of talmudic discussions and legal conclusions. Disputed property, returning lost objects, guarding, renting, borrowing, and responsibilities of workers and employers. Part of our project of digitizing Jewish liturgy is to provide a resource to convert the consonants and vowels of Hebrew into any other script. Transliterating Pointed Hebrew Text. 19th-century translation of the Torah into Italian, accompanied by a Hebrew commentary. 18th-century supercommentary to Ibn Ezra's Torah commentary. Medieval commentary on Tractate Rosh Hashanah of the Babylonian Talmud, attributed to Maimonides. Holiday laws governing which objects can be used, how food is prepared, and what labor is permitted. 21st-century English commentary on the Book of Kings by Rabbi Chaim Jachter. Daf 1b. Writing the mezuzah, a scroll of parchment containing the Shema, and hanging it on the doorpost. Translations of Tanakh into Aramaic, originally transmitted orally and mostly committed to writing between the 1st and 8th centuries CE. Oaths and the process of atoning for entering the Temple or eating from a sacrifice while impure. Rav Saadia Gaons influential 10th-century translation of the Torah into Arabic using Hebrew characters. The company was formally incorporated in 2013, with funding from the Natan Fund, Jonathan and Tamar Koschitzky, and the Jim Joseph Foundation. The site's first beta was released in 2012. However, in the current version (certainly on my iPhone Sefaria app) the translation of the Talmud is that from Rav Adin Steinzaltz zt"l, whose works are admired by many. 21st-century commentary including clear explanations of the text and highlighting connections to contemporary Israeli life and culture. Work originally composed together with the Metzudat David as one work, explaining individual words. 16th-century commentary with literal explanations as well as mystical ones based on the teachings of the Zohar. [3][13][14], Sefaria was originally founded in 2011 by journalist Joshua Foer and Brett Lockspeiser, a former product manager at Google. 16th-century commentary on the Book of Esther with a focus on highlighting Gods role in the story. And with Abiathar the priest: Because he was dismissed from the priesthood at the time when David was escaping from Jerusalem because of Absalom. Passover: ridding of chametz, the Paschal lamb offering, matzah, maror, and the Seder. Al-Fajr. Berating of Israel and its leadership for insincere ritual worship, and calls for justice and kindness. Guidance for living a wise, moral, and righteous life, in the form of poems and short statements. 13th-century commentary by one of the French Tosafists explaining the simple meaning of the text while weaving in gematria and word schemes. 15th-century treatise of the Abarbanel examining prophecies throughout Tanakh that speak of redemption. Prohibited benefit from Temple property, the sacrifice and restitution offered as atonement. The Mishnah is the first major work of rabbinic literature, consisting of teachings transmitted over hundreds of years and compiled around 200 CE. Sefaria's Source Sheet Builder allows users to create a page with source text from Sefaria. Consider adding qamats qatan. Praying for rain, fasting in times of drought, and annual fast days marking Jerusalems destruction. Cycles of sin, foreign oppression, repentance, and redemption through leaders appointed by God. Commentators who lived in the 16th through 19th centuries. 21st-century work by Rav Shagar analyzing the discussions of martyrdom in tractate Sanhedrin and in Maimonides Sefer HaMitzvot. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer. It is best at detecting them in Biblical texts. We are a non-profit organization offering free access to texts, translations, and commentaries so that everyone can participate in the ongoing process of studying, interpreting, and creating Torah. Hillel says, From [a more recent] check (where she is found to be ritually . 19th-century commentary on select verses from the Torah and haftarot by the Ben Ish Chai, with elaborative and mystical interpretations. Abridgement of the 14th-century Baal HaTurim Torah commentary. The declaration process for a new month in the Temple period, blowing the shofar, and Rosh Hashanah liturgy. [7][17], In 2021, Sefaria announced a major addition of a complete translation of Ibn Ezra's Torah commentaries provided by H. Norman Strickman and Arthur M. Silver, one of the only resources to have a complete translation of these works in English. 13th-century commentary weaving together biblical interpretation with law, philosophy, and mysticism. Also in 2015, Sefaria reached a deal to use Urim Publications' translations of the Tanakh and commentaries. Most translations on Sefaria are scholarly, high-quality works like the JPS,1985 Tanakh translation or the Rabbi Adin Steinsaltz Even-Israel translation of the Talmud. 11th-century commentary on Pirkei Avot attributed to Rav Shlomo Yitzchaki, acclaimed commentator on Tanakh and Talmud. 16th-century commentary combining simple and allegorical interpretations by the uncle of Rav Yosef Karo based on sermons he delivered. Separating tithes for priests, Levites, the poor, and for consumption in Jerusalem. Symbolic visions of redemption, explained by angels, and descriptions of the end of days. 16th-century glosses by the Maharshal focused on establishing the correct text of the Talmud. Karet, divinely-issued severance from the Jewish people, and sacrifices for unintentional sin. Jewish Radio Network. Each folio is double sided and starts on page 2a. Commentary by 16th-century Italian rabbi and physician. A Living Library of Torah Sefaria is home to 3,000 years of Jewish texts. 13th-century commentary with digest-like summaries of the Talmuds conclusions and earlier interpretations. 18th-century commentary by Rabbi Pinchas Horowitz of Frankfurt, with a focus on analyzing the Talmud through the method of pilpul. The prayer book according to the Ashkenazi rite. Medieval work summarizing the bottom-line legal conclusions that emerge from the Tosafists Talmud commentary. Widely-studied 18th-century commentary by Rabbi Yaaov Yehoshua Falk, largely focused on resolving questions posed by Tosafot on Rashi. Court-administered lashing, false witnesses, and cities of refuge for inadvertent murderers. May 11, 2017. Moses final speeches, recalling events of the desert, reviewing old laws, introducing new ones, and calling for faithfulness to God. In recompense for this, let his soul be bound with the Binding of life (God), with the soul of Avraham, Yitzchak and Ya'akov, Sarah, Rivkah, Rachel and Leah, and with the other . Translation. Interpretations and elaborations upon biblical texts, including stories, parables, and legal deductions. 20th-century introductions by Rabbi Adin Even-Israel Steinsaltz explaining the content and themes of each tractate. 15th-century commentary on Pirkei Avot by the Tashbetz, part of his four-part philosophical work by the same name. The Jewish News of Northern California, "Nonprofit offers online English-language translation of the Talmud for free", "How Can Secular Jews Create the Future of Torah? 17th-century work by the Maharsha analyzing the commentaries of Rashi and Tosafot, as well as legal parts of the Talmud. 17th-century commentary focusing on textual variants, cantillation marks, and vowelization of biblical text. [2][3][4] Calling itself "a living library of Jewish texts", Sefaria relies on volunteers to add texts and translations. Babylon refers to the geographical location of its composition and not to the empire. Many works are linked with their respective commentaries. Article Pathfinder 1 Get 5 Questions published Daf 2a. Sefaria-Data Public. The judicial system, forming the court, accepting testimony, and executing capital punishment. > > > Keep in mind that Sefaria supports multiple translations, and we are looking forward to being able to offer translations geared for different purposes and types of users. Charging God to explain the unjust success of the Babylonians, Gods response, and a prayer. Condemnation of oppression and arrogance in the nations and Israel, and a call for reform. The entire Talmud consists of 63 tractates, further subdivided into chapters and folios. [26], Free-content digital library of Jewish texts, "You Can Now Read The Whole Talmud Online - For Free", "A New, Digital Wonderland of Jewish Text", "Old-school educators go hi-tech to promote Torah accessibility", "After digitizing the Talmud, Sefaria seeks to do the same to democracy", "Locally fueled Sefaria project has radical ambitions for traditional Jewish texts", J. 13th or 14th-century commentary of Rabbi Asher ben Yechiel on tractates Nedarim, Nazir, and Tamid. However it is often identical to another vowel mark. Haggahot and Marei Mekomot on Tractate Kallah Rabbati, Nuschaot from Manuscripts on Tractate Soferim. Relationships between neighbors, land ownership, sales, and inheritance. Surah 89. The William Davidson Talmud on Sefaria now includes the complete English and modern Hebrew translations from Rabbi Adin Steinsaltz. The Sefaria leadership expects the translation of Avot D'Rabbi Natan to be popular, as Pirkei Avot is the site's most visited text after the five books of the Torah. During the installation process click on on "Next" for the first 2 steps should you begin to see the options on the computer screen. Tractates not included in the canonizations of the Mishnah and the Talmud. If correct Qamets Qatan transliteration is essential, consider using the Miqra according to the Masorah text as found on Sefaria. Enclosures that legally expand the areas in which one can carry and travel on Shabbat. First work authored by the Rema, written in the 16th century as a commentary comparing the plot of the Book of Esther to a persons journey through life. 14th-century commentary incorporating literal explanations along with allegorical, philosophical, and mystical interpretations. Sefaria-Export Public. 20th-century commentary of the Rogatchover Gaon with a focus on analysis of biblical text through a legal lens. To date, more than 800,000 people around the globe have spent 26 million minutes (or more than 49 years) learning . 18th-century commentary on the haftarot, written by Rabbi Jonathan Eybeschutz. 18th-century commentary on Pirkei Avot by the Chida, Rabbi Chaim Yosef David Azulai. Maimonides first published work, which he began writing in 1161 at the age of 23, including discussions on the Mishnah and legal decisions. 21st-century English commentary on the Book of Jonah authored by Rabbi Chaim Jachter together with his son, Binyamin. 13th-century kabbalistic commentary of Rabbi Ezra ben Shlomo of Gerona, selected, translated, and annotated by Seth Brody in the 20th century. The latter is a discussion of the Mishnah. Abnormal bodily discharges and the impurity they generate. 18th-century kabbalistic commentary interspersed with poems, composed in Tzfat by Rabbi Immanuel Chai Ricchi. Sefaria is used by more than 500,000 people each month, including students, educators, scholars, and others. Tanakh (the Hebrew Bible) is Judaisms foundational text. At times the translation departs from the literal translation and analyzes the Torah like a work of literature. You're invited to add your voice. (Sefaria translation) However, as the Chizkuni asserts it was something a lot more spiritual and not to be understood in the physical sense: , "and the spirit of G-d, etc." This expression too tries to describe for us something that exists outside the "universe" is abstract, similar to the expression , in . [23][7], Some works, such as Tanakh and the Talmud, feature English translations. 18th-century commentary by Rabbi Yeshaya Berlin based on the commentaries of Bartenura and Tosafot Yom Tov, noting textual variants. 19th-century analytic work mostly discussing the commentary of Bartenura and Tosafot Yom Tov. Disassociating from idolatry, regulations on business interactions between Jews and idolaters. > If you could pick one translation to set as the default English translation of Tanakh on Sefaria, what would it be and why? This indicates that in the Babylonian Talmud, and for . Rebuilding Jerusalems walls and the nations commitment to observe the commandments. Hebrew Tooltip Translation for Google Chrome. As of August 2017, translations by registered users accounted for . The structure of and obligation to dwell in the sukkah, the four species, and celebrating the holiday in the Temple. 14th-century commentary by Rabbi Yom Tov ben Avraham Assevilli, a student of the Rashba and the Reah. 17th-century work by Rabbi Meir of Lublin with concise interpretations of the talmudic text and the commentaries of Rashi and Tosafot. 16th-century supercommentary to Rashis Torah commentary by the Maharal of Prague. 21st-century English commentary on the Book of Daniel by Rabbi Chaim Jachter, incorporating questions and insights from his students at Torah Academy of Bergen County. Books in the public domain are scanned and processed by OCR software, which a team corrects and formats. Liability and compensation for damages inflicted on people or property. 18th-century commentary by the author of the Pri Megadim, a supercommentary on major Shulchan Arukh commentaries. Crops left in the corner of a field for the poor to take, other agricultural gifts to the poor. Read full chapter. Writing and treatment of a Torah scroll; almost identical to the beginning of Tractate Soferim. Set it to "1" in order to rebuild the counts document after posting new content. [12], The name Sefaria derives from the words sefer, or "book",[3] and sifria ("library") in Hebrew. Some sefarim on sefaria have been translated with a machine translation (literally, google translate or similar) and then touched up and slowly improved by anonymous users. A 21st-century collection of Hebrew essays on the weekly Torah portion by renowned scholar Rabbanit Dr. Michal Tikochinsky, which draws from a wide range of Jewish as well as secular sources and includes several essays on each portion. 19th-century introduction to the Babylonian and Jerusalem Talmuds describing talmudic methodology and the development of oral law. The English and modern Hebrew translation of the William Davidson Talmud is now available on Sefaria, the largest free library of Jewish texts.. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . The following two parameters belong on the url. New Living Translation. 17th-century supercommentary on Rashi, often beginning sections by identifying the textual difficulties that made Rashis comments necessary. 17th-century commentary by Rabbi Meir ben Yaakov Schiff, based on classes he delivered in a yeshiva in Germany. English translations include the JPS 1985 Tanakh and the Koren-Steinsaltz Talmud, plus many more. With these digital texts, we are creating new, interactive interfaces for Web and mobile . Indeed, my Sefaria app translates the start of page 57a of Gittin, "Onekos then went and raised Balaam from the grave through necromancy." 15th-century supercommentary to Rashis Torah commentary, attributed to the Mishnah commentator Rav Ovadiah Bartenura. 21st-century commentary on the Book of Ruth by Rabbi Chaim Jachter. Stories and miracles of the prophet Elisha, the decline of Israels kingdoms, and the Temples destruction. 19th-century commentary by a leading figure in the Jewish enlightenment quoting from traditional commentaries as well as from Christian and academic sources. Your Voice, Heard First Expenditure of Gold Lorem ipsum. Sefaria is an open source, non-profit project. 13th-century commentary on the Rif by a student of the Ramban and grandson of the Baal Hameor. [24] For example, clicking on a verse in Tanakh will open a window on the side, allowing the user to open a commentary on that verse. Targumim on the books of Writings, ranging in style and date of composition. 17th-century commentary based in part on sermons delivered by the author, Rabbi Shlomo Ephraim of Luntshits. Burning of a red heifer and mixing of its ashes with spring water to be used for purification. 18th-century super-commentary on Rashi on the Torah by Rabbi David Pardo, an Italian Rabbi and poet. Ethics and morals, proper etiquette and conduct in daily life. Sacrifices offered on pilgrimage to Jerusalem on the Festivals, ritual purity, and esoteric discussions of creation. Second part of an 18th-century commentary by Rabbi Yisrael Lipschitz called Tiferet Yisrael, with lengthy analysis of the Mishnahs topics. 16th-century commentary highlighting the moral and religious lessons embedded in every biblical phrase. Karet, divinely-issued severance from the Jewish people, and sacrifices for unintentional sin. Start on Sefaria's home page and click on the menu (which looks like three horizontal lines) in the upper left corner to go to the library. Series of 18th-century commentaries of Rav Chaim Yosef David Azulai, incorporating rabbinic and kabbalistic teachings. Collection of earlier talmudic commentaries compiled in the 16th century by Rabbi Bezalel Ashkenazi. We are assembling a free, living library of Jewish texts and their interconnections, in Hebrew and in translation. Transliteration. 12th-century commentary focusing on the simple meaning of the text and incorporating grammar and linguistics. 19th-century commentary known for its assumption that every word in Tanakh carries unique meaning, with no synonyms or repetitions. One of three sections of Ralbags Torah commentary, focusing on literal definitions. 19th-century commentary by the Chida based largely on letter schemes and kabbalistic teachings. 16th-century commentary on Pirkei Avot by the Maharal of Prague with original interpretations. Commentators who lived in the 11th through 16th centuries. 18th-century commentary on the book of Lamentations, written by Rabbi Jonathan Eybeschutz. Poetic conversations of two lovers, traditionally read as a metaphor for God and Israel. [16] In 2020, the site announced a pilot program to introduce its model to some secular works such as American constitutional studies. Legal works providing guidance on all aspects of Jewish life. The nazarite, or one who vows abstinence from wine, haircuts, and ritual impurity generated from contact with corpses. 12th-century commentary by Rabbi Shemaiah of Soissons, a student of Rashi, included in printed editions of the Talmud.

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